Freedom of choice and scope for choice
This point is probably the most important in terms of human rights. The Universal Declaration on
Bioethics and Human Rights clearly provides t
hat the right of every human being to enjoy the
highest attainable standard of health cannot be subject to social, economic or cultural
considerations or to religion or political belief (A
rticle 14). This is entirely consistent with the
obligation to respect cultural diversity and pluralism if, and only if, such respect will not materially
infringe upon human dignity, human rights or f
undamental freedoms (Article 12). Freedom of
religion, for example, cannot be used to justify ritual abuse of women or sexual minorities that
adversely affects their physical and psychological health; respect for pluralism cannot be invoked
to support practices that discriminate against certain forms of illness. The contradiction should not
be regarded as accidental: this specification shows that the principles laid down in the Declaration,
however important in their own right, may sometimes come into conflict with each other. In such
cases, a comparative judgment of these principl
es, and even the establishment of priorities,
becomes inevitable.
Traditional medicine can play an important role in
improving health. Nevertheless, the availability
and affordability of this type of medicine in the least developed countries too often conceals an
incapacity to deliver more effective treatment
and drugs to individuals who are suffering and dying
from diseases that could be, and are, treated succe
ssfully in other countries. Traditional medicine
should contribute on its merits to developing the highest standards of health care. By improving
basic services and facilities, education and the pursuit
of excellence in local scientific communities,
traditional practitioners, governments and international institutions can help to ensure that
traditional practice is a genuine choice across the globe.
Trials conducted by non-governmental organiza
tions to tackle HIV and AIDS in sub-Saharan
countries by improving diagnosis and treatment and offering a level of care consistent with
Western standards offer indisputable evidence not only of these people’s complete ability to adapt
to strict everyday rules and requirements but abov
e all of their obvious readiness to make the
transition from culturally familiar but ineffective treat
ment to more effective, albeit foreign, treatment.
Ultimately, “competition” between the different options, based on sound information, proper
availability and genuine affordability, is the best method of restricting or eradicating harmful
practices.
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